Wajib Laws (Khamsa Ahkam)
In this short blog I will discuss the five types of
Wajib Laws (Khamsa Ahkam) which I will discuss
below. In sha Allah I will also give examples of each
of the five types.
2. Haram- these laws are that which displeases Allah and
3. Mustahab- these laws are that can gain Allah’s
4. Makrooh- these laws are ones that may cause Allah’s
5. Mubah- these laws are ones when done have none of
In conclusion we can see that Allah has asked from
The five types of wajib laws and examples are as
followed:
1. Wajib- these laws are when something is obligatory on
1. Wajib- these laws are when something is obligatory on
us in front of Allah such as our daily prayers, fasting
in the month of Ramadan, and eating halal. These
laws are 100 percent good for us.They are divided
into many groups which I will explain. Wajib can be
divided into two types tabudi (intention based) and
tawusuli (does not need intention to get nearer to
Allah for validity, like a marriage contract). Another
way of dividing wajib is wajib ani(something
obligatory on all Muslims) and wajib kafie (something
that is obligatory on all Muslims until one fulfills the
need or performs the action then the whole entire
group is relieved otherwise they are guilty). Another
way in dividing wajib is wajib tahini (this is when a
specific thing must be performed), wajib tahkiri (this
is when a person is duty bound to perform one of two
things), wajib nafsi (this is when it is obligatory for its
own sake, such as prayers and hajj) and wajib
mukadami (this is when something is prerequisite to
a wajib thing, this is something performed before the
wajib such as wudu).
2. Haram- these laws are that which displeases Allah and
are obligatory on us to refrain from. They have 100
percent harm in it weather it is spiritual or bodily or
both. Such as eating pork.
3. Mustahab- these laws are that can gain Allah’s
pleasure but if not performed there is no sin. Such
as brushing teeth before prayers.
4. Makrooh- these laws are ones that may cause Allah’s
displeasure, is is not a sin if performed but may have
some adverse effects on the body or soul. Such as
standing while eating.
5. Mubah- these laws are ones when done have none of
the above indication in hadith or Quran to say they are
of the other 4 types of laws such as sitting or drinking
water with no intentions but to drink it or to sit.
However maybe everything can gain Allah’s pleasure
if intention is proper.
In conclusion we can see that Allah has asked from
us to do somethings that are only beneficial to
ourselves, but has also restricted us for our own selves
as well.
In sha Allah I was able to explain properly is such short
amount of time the five laws of wajib.